Thrikodithanam Mahavishnu Temple

Thrikodithanam Mahavishnu Temple was built during the reign of the second Chera Empire in 800 AD. There is a stone fortress called Bhoodathan Kotta around this temple. According to local legends, the fortress was built out of a single stone, overnight, by a spirit (bhoodam). There is also a beautiful lake in front of the temple. Devoted to Lord Vishnu, Thrikodithanam Mahavishnu Kshetram, alias Adbhuta Narayanan Temple, is one of the five Pancha-Pandava temples in Kerala and among the 108 Vishnu temples in India. This 9th-century temple is located at Thrikodithanam in Changanacherry, 25 km from Kottayam. Adbhuta Narayanan is the chief deity and his idol along with consort Karpagavalli, in standing posture, is made of an unusual black stone called Aanjana-kallu. The temple also houses the idols of Lord Shiva, Lord Krishna, Ganapathi, Narasimha, Nagadevas, and Kshetrapala.The temple structure is an architectural excellence adorned with beautiful mural paintings. The temple sanctum (sreekovil) is a double-storied structure built on a circular plan. The base of the sanctum is made of three ft high rounded granite stones and centuries old inscriptions can be seen here. The temple complex has two entrances, i.e. on the east and west.
Boothathan kota

It is one of the five ancient shrines in the Kottayam-Alappuzha-Pathanamthitta area of Kerala, connected with the legend of Mahabharata, where the five Pandavas are believed to have built one temple each; Thrichittatt Maha Vishnu Temple by YudhishthiraPuliyur Mahavishnu Temple by BheemaAranmula Parthasarathy Temple by ArjunaThiruvanvandoor Mahavishnu Templeby Nakula and Thrikodithanam Mahavishnu Temple by Sahadeva. The temple is open from 4 am to 11:00 am and 5 pm to 8 pm and is administered by Travancore Devaswom Board of the Government of Kerala.


The Divya Kshetram was built by Sahadeva of Pandavas. King Rukmangatha of Surya Vamsa undertook Ekadasi Vratham and gifted all his punyas to Devas by which he reached Devaloka. There are also shrines for Krishnaand Narasimha.





Between the pond and the eastern entrance, near a public platform for arts and discourses, is a strange granite statue. It is a man flat on his back, held up stiff and straight on a stone pillar about six feet high. Only his waist rests on the pillar, rest of the body is unsupported. He holds a shankhu (conch shell) in his left hand and wears the sacred thread indicative of the Brahmin castes. At one time the statue wore a crown as well. The idol is a stern reminder that bribery, cheating and dishonesty cannot be tolerated. Anybody who goes after these evils will be met with the capital punishment, such as, that met with the man lying on the stone. Common folklore about this stone idol has a story of jealousy, indiscretion and swift retribution.
The ruler of Chembakaserry kingdom was a renowned Nambuthiri Brahmin who took pride in the prosperity of his own kingdom and Sri Krishna temple. Since temples were then considered keystones to a kingdom's spiritual and temporal well-being, the King decided to embarrass the rulers of Nanrulainattu (capital-Thrikodithanam) by making a deliberate, untimely visit to the famous Vishnu Temple. He arrived in Thrikodithanam after the Seiveli puja (the last ceremony of the day) and after the temple had closed. It is considered very inauspicious to open a temple after the gods are put to rest, but still, the King forced an entry by bribing a caretaker. When the rulers of Nanrulainattu discovered this indiscretion, they were furious. The caretaker was beheaded and, soon, the Chambakaserry king too fell ill and died. So this stone figure was installed near the temple entrance to deter any future offenders and to remind everybody of the consequences of disturbing the gods. Another version of the story lays the blame on the king of Ambalapuzha for this surreptitious Darshan.[3]





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